2 Tawarikh 7:1-10

Solomon Dedicates the Temple

7:1 When Solomon finished praying, fire came down from heaven ¹  and consumed the burnt offering and the sacrifices, and the Lord’s splendor filled the temple. 7:2 The priests were unable to enter the Lord’s temple because the Lord’s splendor filled the Lord’s temple. 7:3 When all the Israelites saw the fire come down and the Lord’s splendor over the temple, they got on their knees with their faces downward toward the pavement. They worshiped and gave thanks to the Lord, saying, ²  “Certainly he is good; certainly his loyal love endures!”

7:4 The king and all the people were presenting sacrifices to the Lord. 7:5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple. 7:6 The priests stood in their assigned spots, along with the Levites who had the musical instruments used for praising the Lord. ³  (These were the ones King David made for giving thanks to the Lord and which were used by David when he offered praise, saying, “Certainly his loyal love endures.”) ⁴  Opposite the Levites, ⁵  the priests were blowing the trumpets, while all Israel stood there. 7:7 Solomon consecrated the middle of the courtyard that is in front of the Lord’s temple. He offered burnt sacrifices, grain offerings, ⁶  and the fat from the peace offerings there, because the bronze altar that Solomon had made was too small to hold all these offerings. ⁷  7:8 At that time Solomon and all Israel with him celebrated a festival for seven days. This great assembly included people from Lebo Hamath in the north to the Brook of Egypt in the south. ⁸  7:9 On the eighth day they held an assembly, for they had dedicated the altar for seven days and celebrated the festival for seven more days. 7:10 On the twenty-third day of the seventh month, Solomon ⁹  sent the people home. They left ¹⁰  happy and contented ¹¹  because of the good the Lord had done for David, Solomon, and his people Israel.

[7:1]  ¹ tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[7:3]  ² tn The word “saying” is supplied in the translation for stylistic reasons.

[7:6]  ³ tn Heb “and the priests were standing at their posts, and the Levites with the instruments of music of the Lord.”

[7:6]  ⁴ tn Heb “which David the king made to give thanks to the Lord, for lasting is his loyal love, when David praised by them.”

[7:6]  ⁵ tn Heb “opposite them”; the referent (the Levites) has been specified in the translation for clarity.

[7:7]  ⁶ tc The Hebrew text omits reference to the grain offerings at this point, but note that they are included both in the list in the second half of the verse (see note on “offerings” at the end of this verse) and in the parallel account in 1 Kgs 8:64. The construction וְאֶת־הַמִּנְחָה (vÿ’et-hamminkhah; vav [ו] + accusative sign + noun with article; “grain offerings”) was probably omitted accidentally by homoioarcton. Note the וְאֶת (vÿ’et) that immediately follows.

[7:7]  ⁷ tn Heb “to hold the burnt sacrifices, grain offerings, and the fat of the peace offerings.” Because this is redundant, the translation employs a summary phrase: “all these offerings.”

[7:8]  ⁸ tn Heb “Solomon held the festival at that time for seven days, and all Israel was with him, a very great assembly from Lebo Hamath to the wadi of Egypt.”

[7:10]  ⁹ tn Heb “he”; the referent (Solomon) has been specified in the translation for clarity.

[7:10]  ¹⁰ tn The words “they left” are supplied in the translation for stylistic reasons.

[7:10]  ¹¹ tn Heb “good of heart.”